God will have mercy on who he will
and who he will NOT.
PERIOD
PERIOD
And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
There were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE GOSPELL OF ST. MATTHEW Chpt 12
Either how can a man enter into a strong mans house, and violently take away his goods: except he first bind the strong man, and then spoil his house? He that is not with me, is against me. And he that gathereth not with me, scattereth abroad. Wherefore I say unto you, all manner of sin and blasphemy shall be forgiven unto men: but the blasphemy of the spirit, shall not be forgiven unto men. And whosoever speaketh a word against the son of man, it shall be forgiven him. But whosoever speaketh against the holy ghost, it shall not be forgiven him: no, neither in this world, neither in the world to come. Either make the tree good, and his fruit good also: or else make the tree evil, and his fruit evil also. For the tree is known by his fruit. O generation of vipers, how can ye say well, when ye yourselves are evil? For of the abundance of the heart, the mouth speaketh. A good man out of the good treasure of his heart bringeth forth good things. And an evil man out of his evil treasure, bringeth forth evil things. But I say unto you, that of every idle word that men shall have spoken: they shall give accounts at the day of judgement. For by thy words thou shalt be justified: and by thy words thou shalt be condemned.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE GOSPELL OF ST. LUKE Chpt 12
I say unto you: Whosoever confesseth me before men, even him shall the son of man confess also before the angels of God. And he that denieth me before men: shall be denied before the angels of God. And whosoever speaketh a word against the son of man it shall be forgiven him. But unto him that blasphemeth the holy ghost, it shall not be forgiven.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE GOSPELL OF ST. JOHN Chpt 14
Philip said unto him: Lord show us the father, and it sufficeth us. Jesus
said unto him, have I been so long time with you: and yet hast thou not known
me? Philip, he that hath seen me, hath seen the father. And how sayest thou
then: show us the father? Believest thou not that *I am in the father, and the
father in me? The words that I speak unto you, I speak not of myself: but the
father that dwelleth in me, is he that doeth the works. Believe me, **that I am
in the father and the father in me. At the least believe me for the very works
sake.
Verily, verily I say unto you, he that
believeth on me, the works that I do, the same shall he do, and greater works
then these shall he do, because I go unto my father. And whatsoever ye ask in my
name, that will I do, that the father might be glorified by the son. If ye shall
ask any thing in my name, I will do it.
If ye love me keep my commandments, and I
will pray the father, and he shall give you another comforter, that he may bide
with you ever: which is the spirit of truth whom the world
cannot receive, because the world seeth him not, neither knoweth him. But ye
know him. For he dwelleth with you, and shall be in you. I will not leave you
comfortless: but will come to you.
Yet a little while and the world seeth me no
more: but ye shall see me. For I live and ye shall live. That day shall ye know
that I am in my father, and you in me, and I in you.
He that hath my commandments and keepeth
them, the same is he that loveth me. And he that loveth me shall be loved of my
father: and I will love him, and will show mine own self unto him. Judas said
unto him (not Judas Iscarioth) Lord what is the cause that thou wilt show
thyself unto us, and not unto the world? Jesus answered and said unto him: if a
man love me and will keep my sayings, my father also will love him, and we will
come unto him, and will dwell with him. He that loveth me not, keepeth not my
sayings. And the words which ye hear, are not mine, but the fathers which sent
me.
This have I spoken unto you being yet
present with you. But that comforter which is the holy ghost (whom my father
will send in my name) he shall teach you all things, and bring all things to
your remembrance whatsoever I have told you.
Peace I leave with you, my peace I give unto
you. Not as the world giveth, give I unto you. Let not your hearts be grieved,
neither fear ye. Ye have heard how I said unto you: I go and come again unto
you. If ye loved me, ye would verily rejoice, because I said, I go unto the
father. For the father is greater then I. And now have I showed you, before it
come, that when it is come to pass, ye might believe. Here after will I not talk
many words unto you. For the ruler of this world cometh, and hath nought in me.
But that the world may know that I love the father: therefore as the father gave
me commandment, even so do I.
Rise let us go hence
** note error in some other Tyndale New Testaments transliterations..RN
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE SECOND TO THE THESSALONIANS Chpt 2
We beseech you brethren by the coming of our Lord *Jesu Christ, and in
that we shall assemble unto him, that ye be not suddenly moved from your mind
and be not troubled neither by spirit, neither by words, nor yet by letter which
should seem to come from us, as though the day of Christ were at hand. Let no
man deceive you by any means, for the Lord cometh not, except there come a
departing first, and that, that sinful man be opened, the son of *perdition
which is an adversary, and is exalted above all that is called God, or that is
worshipped: so that he shall sit as God in that temple of God, and show himself
as God.
Remember ye not, that when I was yet with
you, I told you these things? And now ye know what withholdeth: even that he
might be uttered at his time. For the mystery of that iniquity doth he already
work: till he which now only letteth, be taken out of the way. And then shall
that wicked be uttered, whom the Lord shall consume with the spirit of his
mouth, and shall destroy with the appearance of his coming even him whose coming
is by the working of Satan, with all lying power, signs and wonders: and in all
deceivableness of unrighteousness, among them that perish: because
they received not the love of the truth, that they might have been saved. And
therefore God shall send them strong delusion, that they should believe lies:
that all they might be damned which believed not the truth, but had pleasure in
unrighteousness.
But we are bound to give thanks always to
God for you brethren beloved of the Lord, for because that God hath from the
beginning chosen you to salvation, through sanctifying of the spirit, and
through believing the truth, whereunto he called you by our Gospell, to obtain
the glory that cometh of our Lord *Jesu Christ.
Therefore brethren stand fast, and keep the
ordinances which ye have learned: whether it were by our preaching, or by
epistle. Our Lord Jesu Christ himself, and God our father which hath loved us,
and hath given us everlasting consolation and good hope through grace, comfort
your hearts, and establish you in all doctrine and good doing
*Jesu; exact spelling : Hebrew for Jesus. *perdition (utter ruin
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
I speak not these things as though the words of God had taken none
effect. For they are not all Israelites which came of Israel: neither are they
all children straight way because they are the seed of Abraham. But in Isaac
shall thy seed be called: that is to say, they which are the children of the
flesh, are not the children of God. But the children of promise are counted the
seed. For this is a word of promise, about this time will I come, and Sara shall
have a son.
Neither was it to with her only: but also
when Rebecca was with child by one, I mean by our father Isaac, *yer the
children were born, when they had neither done good neither bad: that the
purpose of God which is by election, might stand, it was said unto her, not by
the reason of works, but by grace of the caller: the elder shall serve the
younger. As it is written: Jacob he loved, but Esau he hated. What shall we say
then? is there any unrighteousness with God? God forbid. For he saith to
Moses: I will show mercy to whom I show mercy: and will have compassion on whom
I have compassion. So lieth it not then in a mans will or cunning, but in the
mercy of God. For the scripture saith unto Pharaoh even for this same
purpose have I stirred thee up, to show my power on thee, and that my name might
be declared throughout all the world. So hath he mercy on whom
he will, and whom he will, he maketh hard hearted.
Thou wilt say then unto me: why then blameth
he us yet? For who can resist his will? But O' man, what art thou which
disputest with God? Shall the work say to the workman: why hast thou made me on
this fashion? Hath not the potter power over the clay, even of the same lump to
make one vessel unto honour, and another unto dishonour? Even so, God willing to
show his wrath, and to make his power known, suffered with long patience the
vessels of wrath, ordained to damnation, that he might declare the riches of his
glory on the vessels of mercy, which he had prepared unto glory: that is to say,
us which he called, not of the Jewes only, but also of the gentiles. As he saith
in *Osee: I will call them my people which were not my people: and her beloved
which was not beloved. And it shall come to pass in the place where it was said
unto them, ye are not my people: that there shall be called the children of the
living God.
But Esaias crieth concerning Israel, though the
number of the children of Israel be as the sand of the sea, yet shall a remnant
be saved. He finisheth the work verily, and maketh it short in righteousness.
For a short word will God make on earth. And as Esaias said before: Except the
Lord of Saboth had left us seed, we had been made as *Zodoma, and had been
likened to Gomorra.
What shall we say then? We say that the
gentiles which followed not righteousness have overtaken righteousness: I mean
the righteousness which cometh of faith. But Israel which followed the law of
righteousness could not attain unto the law of righteousness. And wherefore?
Because they sought it not by faith: but as it were by the works of the law. For
they have stumbled at the stumbling stone. As it is written: Behold I put in
Sion a stumbling stone, and a rock which shall make men fall. And none that
believe on him, shall be ashamed.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
Judas the servant of Jesus Christ, the brother of James. To them which are
called and sanctified in God the father, and preserved in *Jesu Christ. Mercy
unto you and peace and love be multiplied.
Beloved, when I gave all diligence to write
unto you of the common salvation it was needful for me to write unto you, to
exhort you, that ye should continually labour in the faith which was once given
unto the saints. For there are certain craftily crept in, of which it was
written a fore time unto such judgement. They are ungodly and turn the grace of
our God unto wantonness, and deny God the only Lord, and our Lord Jesus Christ.
My mind is therefore to put you in
remembrance, for as much as ye once know this how that the Lord (after that he
had delivered the people out of Egypt) destroyed them which afterward believed
not. The angels also which kept not their first estate: but left their own
habitation: he hath reserved in everlasting chains under darkness unto the
judgment of the great day: even as Sodom and Gomor, and the cities about them
(which in like manner defiled them selves with fornication, and followed strange
flesh) are set forth for an example, and suffer the vengeance of eternal fire.
Likewise these dreamers defile the flesh, despise rulers and speak evil of them
that are in authority.
Michael the archangel when he strove against
the devil, and disputed the body of Moses, durst not give railing sentence, but
said: the Lord rebuke thee. But these speak evil of those things which they know
not: and what things they know naturally, as beasts which are without reason, in
those things they corrupt themselves. Woe be unto them, for they have followed
the way of Cain and are utterly given to the error of Balaam for *lucres sake,
and in the treason of Core.
These are spots which of your kindness feast
together, without fear, feeding themselves. Clouds they are without water,
carried about of winds, and trees with out fruit at gathering time, twice dead
and plucked up by the roots. They are raging waves of the sea, foaming out their
own shame. They are wandering stars to whom is reserved the mist of darkness for
ever.
Enoch the seventh from Adam prophesied
before of such, saying. Behold, the Lord shall come with thousands of saints, to
give judgement against all men, and to rebuke all that are ungodly among them of
all their ungodly deeds, which they have ungodly committed, and of all their
cruel speakings, which ungodly sinners have spoken against him.
These are murmurers, complainers, walking
after their own lusts, whose mouths speak proud things. They have men in great
reverence because of advantage. But ye beloved, remember the words which were
spoken before of the Apostles of our Lord Jesus Christ, how that they told you
that there should be beguilers in the last time which should walk after their
own ungodly lusts. These are makers of sects, fleshly, having no spirit.
But ye dearly beloved, edify your selves
in your most holy faith, praying in the holy ghost, and keep yourselves in the
love of God, looking for the mercy of our Lord Jesus Christ, unto eternal life.
And have compassion on some, separating them: and other save with fear, pulling
them out of the fire, and hate the filthy vesture of the flesh.
Unto him that is able to keep you, that
ye fall not, and to present you faultless before the presence of his glory with
joy, that is to say, to God our saviour which only is wise, be glory, majesty,
dominion, and power, now and for ever. Amen.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
The word of the Lord came unto me, saying: Thou son of man, thou dwellest in the midst of a froward household: which have eyes to see, and see not: ears have they to hear, and yet hear they not, for they are an obstinate household. Therefore, (O thou son of man ), make thy gear ready to flit, and go forth by fair daylight, that they may see. Yee even in their sight shalt thou go from thy place to another place: if peradventure they will consider, that they be an unobedient household. Thy gear that thou hast made ready to flit withal, shalt thou bear out by fair day light, that they may see: and thou thyself shalt go forth also at even in their sight, as a man doth when he fliteth. Dig through the wall, that they may see: and bear through it the same thing, that thou tookest up in their sight. As for thyself, thou shalt go forth in the dark. Hyde thy face that thou see not the earth, for I have made thee a show token unto the house of Israel. Now as the Lord commanded me, so I did: the gear that I had made ready, I brought out by day. At even I broke down an hole through the wall with mine hand: and when it was dark, I took up the gear upon my shoulders and bare them out in their sight.
And in the morning, came the word of the Lord unto me, saying: Thou son of man, if Israel that froward household ask thee and say: What doest thou there? Then tell them: Thus saith the Lord God: This punishment toucheth the chief rulers at Jerusalem, and all the house of Israel, that dwell among them. Tell them I am your show token: like as I have done, so shall it happen unto you: flit shall ye also, and go into captivity. The cheifest that is among you, shall laden his shoulders in the dark, and get him away. He shall break down the wall, to carry stuff there through: he shall cover his face, that he see not the ground, with his eyes. My line will I spread out upon him, and catch him in my net, and carry him to Babylon, in the land of the Chaldees: which he shall not see, and yet shall he shall die there. As for all his helpers, and all his Hosts, that be about him, I will scatter them toward all the winds, and draw out the sword after them. So when I have scattered them among the Heathen, and strewn them in the lands, they shall know, that I am the Lord. But, I will leave a little number of them from the sword, hunger and pestilence: to tell all their abominations among the Heathen, where they come: that they may know, how that I am the Lord.
Moreover, the word of the Lord came unto me saying: Thou son of man: with fearful trembling thou shalt eat thy bread, with carefulness and sorrow shalt thou drink thy water. And unto the people of the land, speak thou on this manner: Thus saith the Lord God, to them that dwell in Jerusalem, and to the land of Israel: Ye shall eat your bread with sorrow, and drink your water with heaviness: Yee the land with the fullness thereof shall be laid waste, for the wickedness of them that dwell therin. And the cities that now be well occupied, shall be void, and the land desolate: that ye may know, that I am the Lord.
Yet came the word of the Lord unto me again, saying: Thou son of man, what manner of by word is that, which ye use in the land of Israel, saying: Tush, seeing that the days are so slack in coming, all the visions are of none effect: Tell them therefore, thus saith the Lord God: I will make that byword to cease, so that it shall nomore be commonly used in Israel.
But say this unto them: The days are at hand, that everything which hath been prophesied, shall be fulfilled. There shall no vision be in vain, neither any prophecy fail among the children of Israel: For it is I the Lord that speak it: and whatsoever, I the Lord speak, it shall be performed, and not be slacken in coming.
Yee even in your days ( O ye froward household ) will I devise something, and bring it to pass, sayeth the Lord God. And the word of the Lord came unto me saying: Behold, thou son of man: The house of Israel say in this manner: Tush as for the vision that he hath seen, it will be many a day or it come to pass: Is it far off yet, the thing that he propheceth. Therefor say unto them: Thus sayeth the Lord: All my words shall no more be slack: Look what I speak, that same shall come to pass, sayeth the Lord.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE GOSPELL OF ST. MATTHEW Chpt 17
And as they came down from the mountain, Jesus charged them saying: see
that ye show the vision to no man, until the son of man be risen again from
death. And his disciples asked of him, saying: Why then say the Scribes, that *Helias
must first come? Jesus answered, and said unto them: *Helias shall first come,
and restore all things. And I say unto you that Helias is come already, and they
knew him not: but have done unto him whatsoever they lusted. In like wise shall
also the son of man suffer of them. Then the disciples perceived that he spake
unto them of John Baptist. And when they were come to the people, there came to
him a certain man, and kneeled down to him, and said: Master have mercy on my
son for he is lunatic: and is sore vexed. And oft times he falleth into the
fire, and oft into the water. And I brought him to thy disciples, and they could
not heal him. Jesus answered and said: O generation faithless and crooked: how
long shall I be with you? how long shall I suffer you? bring him hither to me.
And Jesus rebuked the devil, and he came out of him. And the child was healed
even that same hour.
Then came the disciples to Jesus secretly,
and said: Why could not we cast him out? Jesus said unto them: Because of
your unbelief. For I say verily unto you: if ye had faith as a grain of mustard
seed, ye should say unto this mountain, remove hence to yonder place, and he
should remove: neither should any thing be unpossible for you to do. How be
it this kind goeth not out, but by prayer and fasting. As they passed the time
in Galilee, Jesus said unto them: the son of man shall be betrayed into the
hands of men, and they shall kill him, and the third day he shall rise again.
And they sorrowed greatly.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE GOSPELL OF ST. MARK Chpt 9
And he came to his disciples and saw much people about them, and the
Scribes disputing with them. And straight way all the people when they beheld
him, were amazed, and ran to him, and saluted him. And he said unto the Scribes:
what dispute ye with them? And one of the company answered and said: Master I
have brought my son unto thee, which hath a dumb spirit. And whensoever he
taketh him, he teareth him, and he foameth, and gnasheth with his teeth, and
pineth away. And I spake to thy disciples that they should cast him out, and
they could not.
He answered him and said: O generation
without faith, how long shall I be with you? How long shall I suffer you? Bring
him unto me. And they brought him unto him. And as soon as the spirit saw him,
he tare him. And he fell down on the ground wallowing and foaming. And he asked
his father: how long is it ago, since this hath happened him? And he said, of a
child: and often times casteth him into the fire, and also into the water, to
destroy him. But if thou canst do any thing, have mercy on us, and help us. And
Jesus said unto him: yea if thou couldest believe, all things are possible to
him that believeth. And straight way the father of the child cried with tears
saying: Lord I believe, help mine unbelief.
When Jesus saw that the people came running together unto him, he rebuked the foul spirit, saying unto him: Thou dumb and deaf spirit, I charge thee come out of him, and enter no more into him. And the spirit cried, and rent him sore and came out: And he was as one that had been dead, in so much that many said, he is dead. But Jesus caught his hand and lift him up: and he rose. And when he was come into the house, his disciples asked him secretly why could not we cast him out? And he said unto them: this kind can by no other means come forth, but by prayer and fasting.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE GOSPELL OF ST. MARK Chpt 16
And when the Saboth day was past, Mary Magdalen, and Mary Jacoby,
and Salome, bought odors, that they might come and anoint him. And early in the
morning the next day after the Saboth day, they came unto the sepulchre, when
the sun was risen. And they said one to another: who shall roll us away the
stone from the door of the sepulchre? And when they looked, they saw how the
stone was rolled away: for it was a very great one. And they went into the
sepulchre, and saw a young man sitting on the right side, clothed in a long
white garment, and they were abashed. And he said unto them, be not afraid: ye
seek Jesus of Nazareth, which was crucified. He is risen, he is not here. Behold
the place, where they put him. But go your way, and tell his disciples, and
namely Peter: he will go before you into Galile: there shall ye see him, as he
said unto you. And they went quickly and fled from the sepulchre. For they
trembled and were amazed. Neither said they any thing to any man, for they were
afraid. When Jesus was risen the morrow after the Saboth day, he appeared first
to Mary Magdalen, out of whom he cast seven devils. And she went and told them
that were with him, as they mourned and wept. And though they heard that he was
alive and he had appeared to her, they believed it not. After that, he appeared
unto two of them in a strange figure, as they walked and went into the country.
And they went and told it to the remnant. And they believed them neither.
After that, he appeared unto the eleven
as they sat at meat: and cast in their teeth their unbelief and hardness of
heart: because they believed not them which had seen him after his resurrection.
And he said unto them: Go ye into all the world, and preach the glad tidings to
all creatures, he that believeth and is baptised, shall be saved. But he that
believeth not, shall be damned.
And these things shall follow them that
believe. In my name they shall cast out devils, and shall speak with new
tongues, and shall kill serpents. And if they drink any deadly thing, it shall
not hurt them. They shall lay their hands on the sick, and they shall recover.
So then when the Lord had spoken unto them,
he was received into heaven, and sat him down on the right hand of God. And they
went forth, and preached everywhere. And the Lord wrought with them, and
confirmed the word with miracles that followed
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
and a similitude came back to remembrance ...
"God hates those that justify Sodomites."
"healing for mercy not for money "
"blessed of God hated of man. "
"the hate full foreign man of color..."
"God have mercy accept speaking against the holy ghost... "
"the hate full city on the wicked waters."
"youth taught to hate and civil unrest. "